Novel Fragment - 02
After a journey by steamship half way around the world, when he arrives at his village, a little distance away from Lahore, he is greeted by the silence of dusk, the smell of new wheat forcing its way out of the alluvial soil, farm families eating their dinner of roti and sabzi under kerosene lamps. How much does he remember of this? He was but a boy at the time of the passage by train and ship out of here. And then he didn’t, or rather couldn’t, return in the interim, even to bury the dead: his mother and his baby sister is quick succession struck dead by some unknown fever, or that was what the village sarpanch had written to him in the letter he received in the new world, eight months after the fact.
He couldn’t sit for a moment to mourn those deaths for time was then was measured by the swing of arms swiveling from a torso hunched over track, driving spikes into hard earth. The only consolation he was offered after he had read that cursed letter was a glass of fire water offered by one of his uncles, the gruff one, who was in fact the softer of the two, even his loud swearing and drinking a mask that failed to hide his sorrow as the death of a sister whom he had doted upon. However now he is back, and now there is enough time for mourning. But how does one conduct a wake eleven years later? How does one prevent the ballast of sorrow from dripping away into the cycle of days?
When the tonga stops at the pepul tree, still standing and still as ancient, where the village wags used to gather after their evening meal to smoke, to gossip, to exchange news before the heaviness of sleep, he finds a small hesitant crowd waiting. Could it be for him? And who are all these people? Faces swimming into view and then as suddenly vanishing into the failing light as if his head were bobbing in and out of a kind of light infused reef. And from out of this group an ancient old man is hobbling forward, a hesitant grin on his face as if he happened to look into a mirror beached by accident after many years on a desert island.
Is this really he, his grandson, dressed like the sahibs? The urchin who used to wash his buffaloes for him at the village pond for a piece of candy, for a piece of sugar cane? Who used to keep the crows at bay during harvest season from threshed wheat with a sling shot for five paise? This young man with strong arms and calloused and work lined hands?
Notes: A story of three families across three generations, from different shores – from colonial Punjab, from Scotland, and from Mexico - one coming down from lumber mill Canadian West, the other crossing a continent from an antebellum American South made redundant by war and the third driven upwards by political violence and change, to a protean world that was California; the frontier that offered the illusion of emptiness waiting to be filled a story of collisions, of miracles, of life, of hopes, of despair, of pain, of love, of leaving home, of finding home, of borders, real and psychic crossed, or those one was forced to cross, in the swift epoch of the last century in whose tail wind I stand hoping to fill in The Blank Slate.
A Novel In The Works
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Fragment of a novel
In the halls of cedar, pine and maple, the first thwacks of iron into wood, into sap, a dent into the felling season, still in late fall embryo. The men have been at work since before daybreak; sweat pouring off their fingers and onto the blades of their Swede saws eating woodchip. Occasionally one of them would begin to hum a song in a language they spoke to among themselves, now the language of the night, the language of bunkhouse, of bonfires. Bulla ki jana – Bulla doesn’t know who is, a song of spiritual abandonment, now also, quite aptly, a song for exile.
The boy looks up at the men a few stumps away, one of whom is now humming, catches the hummer’s eye and gets a grin back. His more taciturn partner keeps his nose to the saw, a man of silence and attention. Both are kin, kinder, and in a place like this where such affections might be burdening to the individual, even quite kind to him after sorts.
Did they feel obliged to be kind because he was to one a loved sister’s son, and to the other a grand nephew? Or more simply because he was their only link into the future, so bright in their mind’s eye that they couldn’t gaze at it anymore? Or because it was they who hatched the plan to fudge the age of the orphan, who was under their care and brought him here with them, across the black water? But the boy had learnt to carry his own weight. It was right around his age, when the older men signed up as foot soldiers to fight a Queen’s war, their lithe and strong bodies providing cannon fodder, the lance into the heart of China, the wills to put down another heathen rebellion. Boxers the officers called them.
But now both of them were done with war, damn the Queen and the devil. The boy will not have to crawl through mud, will not have to learn how to cut a man’s throat after identifying him as friend or foe by the way he laced his shoes. He will be a rich man when he returns to Lahore in a few years. They have promised themselves that. They earn ten times here what they did farming their combined few acres, yes the work is dangerous, but then they had both seen danger, had met the devil face to face. And the taciturn one is also approaching artistry in shearing branches off the trunk, as the jovial one was already an artist in the wrestling arena.
This is what the boy saw: the man instinctively, an instinct born out of great watchfulness, knew how to pull a falling tree in exactly the required direction, felling it in such a way that the first branch supported the trunk so it didn’t sag, and thus was easy to trim. And all the subsequent trunks cut in such a fashion that they fell on the top of one another crisscross - lumber as thread, wood as a weave. And then the branches when trimmed fell neatly into one or two bonfires without having to be hauled away and burnt separately.
Topics to research:
- History of Sikh regiments in the British Empire’s Armies
- History of lumber industry in British Columbia
- Technical information on lumberjacking & woodcutting
- Technical information on wrestling
- Agricultural practices in Punjab, the layouts of the villages, folk songs etc
A Novel In The Works
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