Stations of Non Arrival ~ Fragments of a Memior of Ideas
Station Awareness
[1] My first awareness of the otherness, I suppose, arrived one summer afternoon (I now forget how old I was exactly, all I am sure about is that when this happened I was still in primary school) in the form of a shiny white Ambassador car, which pulled into the lane at whose end stood the house (thatched with straw, and with no plumbing) of my parental grandparents. I was spending the vacation between school terms, with my cousins, uncles, and aunts in that village, which was (and is) not much different from any others in the vicinity.
It is located some two hundred miles away from the city, where my parents have migrated to, with whatever education they could afford to get, seeking and finding good and steady employment. Our family was then situated somewhere between the lower and middle-middle class, or to use the bureaucratic acronyms of housing development boards that partitioned farm land into suburban colonies, somewhere in the LIG (lower income group) or the MIG (middle income group, and in my boyhood phase of militaristic obsession, this also stood for a Russian fighter plane that was the mainstay of Indian Air Force).
Into this physical and psychological milieu of a reasonably comfortable childhood, the two young men who disembarked from that car appeared as almost young gods. I don’t remember very vividly what they wore exactly, apart from striped t-shirts, jeans and shoes. They had big earnest smiles, and spoke in English, very quickly and confidently, in a thick American accent. My aunt, my father’s cousin, and the mother of these young gods, had to translate what they were saying, into our mother tongue for all of us (I, my grandparents, aunts etc) who were gathered in that front room, which also doubled as the bedroom and the dining room. Yes, so these young men were my distant cousins, who were born in U.S.A and lived there, and who were visiting India.
I don’t recall the contents of that conversation (I suppose there were the usual introductions, which would no doubt wouldn’t have meant much for those young men, who were no doubt subjects to many such introductions in the recent days by their mom) except that one of these young men had asked for a slice of an onion, as he sat there eating a late lunch. Much to my shame (I was going to an ‘English medium’ school, used English to speak with my teachers, and my grandmother prided in telling other villagers this fact about her oldest grandchild), I didn’t know what an onion was till my aunt translated it for us. So it was with this sense of shame of not knowing what the word ‘onion’ meant, that awareness of another world, which lay beyond the world I was then a part of, arrived.
[2] I suppose that this was also a concrete lesson in geography, which no doubt bought with it a sense of lack, a sense of limitations of the world I was born into. This awareness persisted, if only in a mild form, through out my childhood. I was also undoubtedly envious of some of my classmates (usually children of officers in the Indian Armed Forces) who had traveled and lived in distant and exotic cities all around the country. This kind of envy was mostly sublimated via petty academic rivalry, and jockeying for being a teacher’s pet student. However I do remember very vividly how this envy once spilled over into pilferage.
There was a pretty girl (she was ‘fair’, a semi-racist Indian euphemism for being light skinned and quite sophisticated) who traveled in the school bus with me, and who at that point of time showed up a Swiss pencil sharpener shaped liked a motorcycle helmet. The glassy helmet held the wood shaving after one sharpened the pencils. And I wanted to possess this, not because it was shaped like a helmet, but because it was Swiss.
So I stole it one afternoon on the way back home from school. And when I got home, there was again the old feeling of shape awaiting me. Shame and the sudden realization that I couldn’t show off this exotic sharpener to anyone else as my own, because I possibly couldn’t have gotten something like that. So I had to break it apart, and bury the pieces somewhere deep in my backyard.
In recalling this memory of me as a thief, I now remember other things that originated in this other place that I coveted, and which seemed to me in a way to symbolize the larger inadequacies I was seeking to escape. There were various telescopes, home chemistry sets, tents, fishing rods, bicycles, tennis rackets etc advertised in old and yellowing issues of Archie comics. There were the spaceships, castles etc made out of Lego bricks at my cousins’, who in turned received them as gifts from their American uncle, which I took out every time I visited them from the showcase to gaze and marvel at.
to be continued...
My Daily Notes
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A Morning with Sufis

Rumi Calls:
Love is the reality And poetry the drum That calls us to that. …
Why should we grieve that we’ve been sleeping? It doesn’t matter how long we’ve been unconscious. …
Watch the dust grains moving In the light near the window. Their dance is our dance. …
Lovers don’t finally meet somewhere. They’re in each other all along. …
When one is united to the core of another, to speak of that Is to breathe the name Hu, empty of self and filled With love. As the saying goes, The pot drips what is in it. …
This being human in a guest house. Every morning a new arrival. …
We have forgotten our former states Except in early spring when we slightly recall Being green again. …
My poems have kept me in my self, Which was the greatest gift to me, that now I surrender back.
Someone Responds:
Stones, why do you rain On my head today? Haven’t I Once worshipped you as god?
Drink up, drink up this bitterness My friend, for there is pleasure Hidden in such drinking as well. …
There is a crowd headed To the mosque, to the temple To the church, and everyone Passing by my house calls Out to me to join them.
Don’t they see? I have already Been taken hostage by the Friend. …
Someone tells me I shouldn’t Work on Sundays. Few others Maintain Saturdays are holy, and For others Friday is the day to turn Their faces to god. But Friend Knowing you, I have stepped Out of Time’s doors. …
Mind-monkey, heart-donkey Tell me, who am I? This collection of flesh, bone, Breath, hunger and shit? Or a spinning galaxy Invisible in the light Of too much analysis? …
Friend, it is in the saddest hour You need to throw a feast. Sell your shirt. Buy a loaf Of bread. Buy a cask of wine.
Invite the passerby. Use your Rafters for the all night bonfire. In the morning, freedom You seek will come when You wake facing the sky. …
Friend, how long will you Stay in this marshy place, at the foothills, Between the legs? Listen, the clear snows Dyed in sunlight, are calling your name. …
We repeat clichés to one other When asked, “Tell me how you Love me?” We behave like birds Twittering in the bush, when we Were born as hawks, set to Sail towards the sun. …
You want these rainy days To be done and sun to break Out from its cloud-prison. But how will flowers grow If there was only one And not the other? …
You find yourself in the desert, Huddling in fear from lions Roaring with desire.
Take heart! Leaping warriors With their starry spears are coming Through the night. Listen to the beat Of their drums in your chest. …
I was building A rope bridge across the chasm With these ropes, these sticks Of words, in which I didn’t Have much trust either.
No wonder I kept falling Into the rocky ravine. Friend, teach me the way Of surrender, of silence.
My Poems
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From Song of Myself - Walt Whitman

Notes: I was walking home from school the other day, when by the roadside, at the margins, I found this empty Coke bottle, and these newly sprouted spears of grass. And I began humming those wonderful lines of Granpa Walt: I loafe and invite my soul,/ I lean and loafe at my ease observing a spear of summer grass.
[1] I CELEBRATE myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.
I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass.
......
[5] I believe in you my soul, the other I am must not abase itself to you, And you must not be abased to the other.
Loafe with me on the grass, loose the stop from your throat, Not words, not music or rhyme I want, not custom or lecture, not even the best, Only the lull I like, the hum of your valved voice.
....
[7] A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Or I guess the grass is itself a child, the produced babe of the vegetation.
Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.
And now it seems to me the beautiful uncut hair of graves.
Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps.
This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths.
.....
[31] I believe a leaf of grass is no less than the journey work of the stars, And the pismire is equally perfect, and a grain of sand, and the egg of the wren, And the tree-toad is a chef-d'oeuvre for the highest, And the running blackberry would adorn the parlors of heaven, And the narrowest hinge in my hand puts to scorn all machinery, And the cow crunching with depress'd head surpasses any statue, And a mouse is miracle enough to stagger sextillions of infidels.
Big Book Of Poetry
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